Friday, August 31, 2007

Constitutional First? Court Approves Funding for Reconstruction of Church Buildings

American Atheists v. City of Detroit, --- F.Supp.2d ----, 2007 WL 2300693, Civ. No. 2:06-cv-11696 (E.Dist. Mich.) has spawned a hue and cry among strict separationists, who claim that it represents the first time in modern history that a court has approved the public funding of improvements to houses of worship.

American Atheists brought a federal Establishment Clause challenge to grants made by the City of Detroit Downtown Development Authority to three local churches for improvements to exterior facades, parking areas and landscaping as part of the city’s efforts to improve the downtown area in advance of the All-Star Game in 2005 and the Super Bowl in 2006. The stated purpose of the grants, which reimbursed qualifying landowners and long-term lessees for 50% of approved improvements, was to retain and attract downtown business and related civic purposes, and plaintiffs in fact did not deny that the "secular purpose" prong of Lemon was met. Neutral criteria for projects included structural and architectural qualifications, and a private project management company administered the grants. The court issued a decision in favor of the city and the churches on August 8th, upholding the constitutionality of the grants in substantial part except for improvements to the churches’ monolithic signage and stained glass iconography. As to these, the court concluded that the expression of religious messages on such structures would constitute a “diversion” of funding to religious speech – i.e., sectarian purposes. Improvements to church exterior facades, parking lots and landscaping were approved. The court held that Mitchell v. Helms was a “jurisprudential shift” that had modified the stricter requirements of the Tilton trilogy limiting capital funding for sectarian institutions. Mitchell dictates that as long as the criteria for eligibility are neutral, the “pervasively sectarian” nature of the institutional recipient is notwithstanding. Divertibility is not an issue, the court noted, where the improvements are capital in nature and do not directly serve religious services or messages.

Presuming an appeal is filed (final judgment was entered August 24th), this is certainly one to watch. Although Marty Lederman claims that the case “would likely be the vehicle for a wholesale 5-4 overturning of almost 40 years of Establishment Clause doctrine” if it reached the Supreme Court, I think he’s being a bit hyperbolic. There is no reason the Supreme Court, or the Sixth Circuit for that matter, could not issue a decision that simply notes that the Supreme Court has never ruled that the Establishment Clause prohibits churches from receiving public funds that are available to all similarly situated beneficiaries on the basis of criteria that are neutral to religion, even if the funds are for the renovation of a historic church structure, provided the funds further an important governmental purpose such as historical preservation or civic improvement, and where the funds are not used to indoctrinate such as by funding religious art or iconography. The Justice Department's Office of Legal Counsel recently offered the opinion that "[t]he Establishment Clause does not bar the award of historic preservation grants to the Old North Church or to other active houses of worship that qualify for such assistance, and the section of the National Historic Preservation Act authorizing the provision of historic preservation assistance to religious properties listed on the National Register of Historic Places is constitutional." Provided a legitimate public purpose unrelated to furthering religious speech and activity is served and no denominational preference is exhibited, government does not tear down the Wall of Separation of Church and State by shoring up the walls of historic churches.

Wednesday, August 22, 2007

Planned Parenthood Fights For Right to Endanger Women

There's an interesting blog post by Leon Wolf over at RedState.com about safety code violations at Planned Parenthood clinics in Missouri and New Jersey and a recent lawsuit filed by the Missouri chapter of Planned Parenthood seeking to be freed of its obligation to comply with the health and safety requirements expected of other walk-in clinics. I'll not repost it all here, but it's worth a read. Remember this when someone tells you that without Roe v. Wade women would be forced to have abortions in unsafe and unsanitary conditions.

Monday, August 13, 2007

FoxNews Coverage of BYX v. Machen

FoxNews has done a story on the Beta Upsilon Chi lawsuit against the University of Florida. There are several versions of the story running on FoxNews today, but at least one of them is available here on the FoxNews website.

Friday, August 3, 2007

A Supreme Court Chronicler Tackles the Kulturkampf

Peter Irons, emeritus professor of political science at the University of California - San Diego and co-editor of the groundbreaking May It Please the Court series of audiotapes and transcripts of key Supreme Court decisions, has published God On Trial (Viking 2007), a travelogue of sorts through half a dozen American communities that have been impacted by the religious cultural wars of the last twenty years.

Irons reminds us that just as “all politics is local,” so also is all jurisprudence, and particularly constitutional law. Irons’ thesis is that the big decisions about the constitutionality of religious symbols such as public memorial crosses and Ten Commandments displays that emanate from the Supreme Court have their genesis in local political struggles between factions that view the symbols as vibrant and meaningful and those who regard them as exclusionary and imperious. The seeds of the book, Irons says, are found in Oliver Wendell Holmes’ aphorism, “We live by symbols,” and he seeks to tell the stories of the people who have played key roles on both sides of these so-called “symbol cases.”

The book’s readability and unpretentiousness have Irons sounding like an Ernie Pyle of the Kulturkampf. Irons combines solid, fact-combing legal journalism with fascinating interviews of the personalities who instigated the cases or found themselves swept up in them, from trial lawyers and politicians to preachers and regular folks. These are presented in unbroken monologues spoken in the subjects' own voices, like an oral folk history, and are deftly edited and detailed. The effect is refreshingly different from the stale Q&A format - rather like being taken on a personal walking tour by, for example, Barry Lynn, through his early life as a Goldwater Republican in blue-collar Bethelehem Steel country, or by Jay Sekulow as he recounts growing up Jewish on Long Island.

As a strict separationist himself, and a veteran of several of the court battles he discusses, Irons cannot help but cast the conflict (perhaps unconsciously) as one between those who desire to impose their religious beliefs on others and those who want tolerance. He maintains the overall balance of the book fairly well, though, and he is clearly trying to be honest and accurate in his portrayals of both sides. For its small flaws, God On Trial is a delightful summer read.

Tuesday, July 24, 2007

Forced Coverage of Contraception

Catholic Charities of the Diocese of Albany has asked the U.S. Supreme Court to stop New York from pressuring it to pay for contraception. CLS has joined an amicus brief written by Sidley & Austin urging the Court to take the case.


The New York’s Women’s Health and Wellness Act ("WHWA") requires that all group insurance policies that include coverage for prescription drugs also provide coverage for prescribed contraceptive drugs or devices. The legislature exempted "religious employers" from this requirement, but defined that phrase narrowly.


Catholic Charities fell outside this exemption, and was thus required, contrary to its religious beliefs, to pay for contraceptives if it continued to provide prescription drug insurance coverage to its employees. It filed a religious freedom lawsuit, which the New York courts rejected. On May 18, it asked the U.S. Supreme Court to review the lower courts' rejection of its claims.



California adopted a similar law, and Catholic Charities of Sacramento filed a similar lawsuit. It lost in state court, and the U.S. Supreme Court refused to take its case. We hope that the Court takes the New York case and reverses the lower courts' decision that free contraception is more important than religious liberty.

Monday, July 23, 2007

Were Abortion Advocates Blowing Smoke or Have We Just Had 97 Days of Remarkable Luck?

The Supreme Court issued its decision in Planned Parenthood v. Gonzales (and Carhart v. Gonzales) on April 18, 2007, upholding the constitutionality of the Partial Birth Abortion Ban and holding that a "health" exception to the statute was not constitutionally required (the law contains a life exception). Abortion advocates argued to the Court that the lack of a health exception in the law would threaten women's health. In the wake of the decision, Planned Parenthood warned that it was "bad news for women's health and safety." A multitude of voices, both among the full-time abortion advocates and those advocates employed as newspaper editorialists warned of the imminent harm women faced as a result of the decision.

As Ramesh Ponnuru pointed out, the number of Partial Birth Abortions performed annually prior to the Court's decision was very much in doubt. But as he notes even the Guttmacher Institute, Planned Parenthood's research arm, admits that there were 2200 Partial Birth Abortions in 2000. Accepting this figure, likely a serious understatement, 6 partial birth abortions were performed every day. Ruling out such procedures when necessary to save a woman's life - a circumstance that has never been shown to exist in the real world but nonetheless exempted under the Act - as of today, July 23, 2007, that is 582 partial-birth abortions NOT performed since the Supreme Court's decision came down.

Although the Court noted that its decision would permit an as-applied challenge to the PBA Ban in the case of a woman whose health would actually be threatened were she not allowed to have a partial-birth abortion, and Justice Ginsburg invited such a case in her dissent, no such challenge seems to have been brought. Given that such a woman would presumably need immediate relief from a court - through a temporary restraining order - one would think that if such a circumstance presented itself that the case would almost immediately find its way to court on an emergency basis. At a minimum, one would think that we would have heard well-publicized stories of these women whose health was jeopardized by not being able to have their child delivered alive past the navel (or its head delivered) and THEN killed. It seems that experience is teaching us that the American Medical Association was right when it determined that partial-birth abortion is "not medically indicated."

582 averted partial-birth abortions and NO women harmed. Either an incredible run of luck or perhaps it underscores the biggest victory in the case for life - the unmasking of the abortion lobby's claims that abortion protects women's health.

Friday, July 13, 2007

New Article on the Clash Between Nondiscrimination Laws and Religious Freedom

Greg Baylor and I have an article in the latest issue of Engage entitled, "Nondiscrimination Rules and Religious Associational Freedom." As the title suggests, the article deals with the interplay between the growing tide of federal, state, and local nondiscrimination laws and the religious freedom guaranties of the United States Constitution. The article concludes that "a proper regard for religious liberty should move government to exempt religious organizations from such nondiscrimination rules," and when this does not happen, "courts should--and must--find violations of the Constitution."

Thursday, July 12, 2007

On air: Tim Tracey discusses BYX case on Sirius satellite radio

Tim Tracey discussed the Beta Upsilon Chi (BYX) case on today's afternoon edition of Across the Nation with Bob Dunning, on Sirius Satellite Radio Channel 159, the Catholic Channel.

Listen online (3 day free trial or paid subscription required).

Questioning Beta Upsilon Chi's Piety

The Independent Florida Alligator Online has a letter to the editor from Daniel Morgan, in which he accuses Beta Upsilon Chi (BYX) of not being "pious." He writes that truly "pious" Christians are "to use persecution and unfair treatment as a testimony to their moral rectitude," rather than resorting to lawsuits. He says that instead of bearing up under persecution, BYX is "clamor[ing] loudly for special privileges."

Morgan unfortunately has an incomplete grasp of what the Bible says regarding lawsuits. He relies on 1 Corinthians 6:7, which says, "To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded?" On its face, the verse seems to support Morgan's point. But in context, the verse's meaning is clearly limited to lawsuits between Christian believers.

In verse 1 of Corinthians 6, Paul talks of the believers within the Corinthian church having “a grievance against another” (i.e., another believer). Paul says in verses 5-6, "Can it be that there is no one among you wise enough to settle a dispute between the brothers, but brother goes to law against brother, and that before unbelievers?" So the passage only deals with lawsuits between believers.

Indeed, if Paul was prohibiting Christians from exercise their legal rights, then he failed to follow his own teaching. In Philippi, he asserted his rights as a Roman citizen and received an apology for having been wrongly beaten. In Jerusalem, he invoked his Roman citizenship to prevent a centurion from whipping him. He subsequently defended himself in a Roman court, and ultimately he exercised his right to appeal to Caesar.

For those interested, a great article dealing with this topic is Christians & Lawsuits: Bizarre or Biblical? by Travis Barham.

It's also worth noting that BYX is not seeking a "special privilege." The University of Florida recognizes a host of single-sex student organizations, such as the Women's Chorale, Men's Roller Hockey Club, Progressive Black Men, etc. BYX is only asking that it be treated the same.

Wednesday, July 11, 2007

News coverage of Beta Upsilon Chi lawsuit against Univ. of Florida officials

A midday roundup of news stories on Beta Upsilon Chi v. Machen:

All-male Christian fraternity sues UF, by Alice Wallace, for the Gainesville Sun

Christian Fraternity Sues U. of Florida Over Denial of Recognition, by Andrew Mytelka, for the Chronicle of Higher Education

Anti-Discrimination Policy vs Student Religious Rights: Once More Unto the Breach, by Steve Sheinberg for Religion Clause

University Sued for Refusing to Recognize Christian Group, by CitizenLink (Focus on the Family Action)

Previously:

The AP story.

The original blog story.

The press release.

The filed complaint.